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Ancilla pietatis: or, The hand-maid to priuate deuotion presenting a manuell to furnish her with necessary principles of faith. Forcible motiues to a holy life. Vsefull formes of hymnes and prayers. ... By Daniel Featly, D. in Diuinity. (At London : Nicholas Bourne, 1626)

Cygnea cantio: or, Learned decisions, and most prudent and pious directions for students in divinitie; delivered by our late soveraigne of happie memorie, King Iames, at White Hall a few weekes before his death. (London : [by Miles Flesher] for Robert Mylbourne at the signe of the Greyhound in Pauls Churchyard, 1629)

Davids herders-tassche gevult met werp-steenen van stichtelijcke gebeden, gepast op alle de dagen der weke, en op de gewoonlicke feesten des jaers; mitsgaders andere meer, dienstigh voor een yeder christen (Enchuysen : Meinerdt Mul, 1680)

The dippers dipt, or, The Anabaptists duck'd and plung'd over head and ears, at a disputation in Southwark : also a large and full discourse of their 1. originall, 2. severall sorts, 3. peculiar errours, 4. high attempts against the state, 5. capitall punishments (London : N.B. and Richard Royston, 1647)

Dr. Daniel Featley revived, or, The faithfull shepheard a sermon preached at the consecration of three bishops, the lords elect of Oxford, Bristoll, and Chester, in His Graces chappell at Lambeth, May, 9, 1619 (London, 1661)

The Fisher catched in his owne net. (London, 1623)

The gentle lash, or, The vindication of Dr. Featley, a knowne champion of the Protestant religion also seven articles exhibited against him with his answer thereunto : together with the said Doctor his manifesto and challenge. ([London?] imprinted, 1644)

The grand sacrilege of the Church of Rome, in taking away the sacred cup from the laiety at the Lords Table: detected, and conuinced by the euidence of holy Scripture, and testimonies of all ages successiuely from the first propagation of the catholike Christian faith to this present: together with two conferences; the former at Paris with D. Smith, now stiled by the Romanists B of Calcedon; the later at London with M Euerard, priest: by Dan. Featly, Doctor in Diuinity. (London : Felix Kyngston for Robert Milbourne, and are to be sold in Pauls Churchyard at the signe of the Greyhound, 1630)

Kåatabaptistai kataptüstoi The dippers dipt, or, The anabaptists duck'd and plung'd over head and eares, at a disputation in Southwark : together with a large and full discourse of their 1. Original. 2. Severall sorts. 3. Peculiar errours. 4. High attempts against the state. 5. Capitall punishments, with an application to these times (London : Nicholas Bourne ... and Richard Royston ..., 1645)

The league illegal. Wherein the late Solemn League and Covenant is seriously examined, scholastically and solidly confuted: for the right informing of weak and tender consciences, and the undeceiving of the erroneous. Written long since in prison, by Daniel Featley D.D. and never until now made known to the world. Published by John Faireclough, vulgò Featley, chaplain to the Kings most Excellent Majesty, ed. John Featley (London, Printed by W. Botham : R. Royston, 1660) [[Followed by] D.F. his speech before the Assembly of divines [and] Dr. Featley's sixteen reasons for episcopal government]

The league illegal.:Wherein the late Solemn League and Covenant is seriously examined, scholastically and solidly confuted: for the right informing of weak and tender consciences, and the undeceiving of the erroneous. Written long since in prison, by Daniel Featley D.D. and never until now made known to the world. Published by John Faireclough, vulgò Featley, chaplain to the Kings most Excellent Majesty. (London : R. Royston at the Angel in Ivy-lane, 1660)

A parallel: of nevv-old Pelgiarminian error. (London : Robert Milbourne, 1626)

Pedum Pastorale seu conciones duae ad Johan. 21, v. 15-18 : ad clerum Oxoniensem habitae. Prior a Daniele Featley Posterior a Roberto Harris : Annexa est Allocutio hortatoria ad ministros evangelii reformatos Oliveri Bowles ... nec non ejusdem methodus concionandi Anglicana. (Utrecht : Meinardus a Dreunen, 1657) / added author(s): Robert Harris, Edward Bowles

Roma ruens Romes ruine : being a svccinct answer to a popish challenge concerning the antiquity, unity, universality, succession, and perpetuall visibility of the true church even in the most obscure times, when it seemed to be totally eclipsed in the immediate ages before Luther (London : Thomas Purslow for Nicholas Bourne ..., 1644)

The Romish Fisher caught and held in his owne net. Or, A true relation of the Protestant conference and popish difference. A iustification of the one, and refutation of the other. In matter of fact. faith. By Daniel Featly, Doctor in Diuinity. (London : H[umphrey] L[ownes and William Stansby] for Robert Milbourne, and are to bee sold at the great south-dore of Pauls, 1624)

The Romish Fisher caught and held in his owne net. Or, a true relation of the Protestant conference and popish difference. A justification of the one, and refutation of the other. In matter of fact. faith. (London : H. L. for Robert Milbourne, 1624)

Sacra nemesis, the Levites scourge, or, Mercurius Britan. disciplin'd, [Mercurius] civicvs [disciplin'd] also deverse remarkable disputes and resolvs in the Assembly of Divines related, episcopacy asserted, truth righted, innocency vindicated against detraction. (Oxford : Leonard Lichfield ..., 1644)

A second parallel together with a vvrit of error sued against the appealer. (London : [by J. Haviland] for Robert Milbourne, 1626)

Transubstantiation exploded: or An encounter vvith Richard the titularie Bishop of Chalcedon concerning Christ his presence at his holy table. Faithfully related in a letter sent to D. Smith the Sorbonist, stiled by the Pope Ordinarie of England and Scotland. By Daniel Featley D.D. Whereunto is annexed a publique and solemne disputation held at Paris with Christopher Bagshaw D. in Theologie, and rector of Ave Marie Colledge. (London : G. M[iller] for Nicolas Bourne, at the south entrance of the Royall Exchange, 1638)

A true relation of that which passed in a conference, at the end of Paternoster-Rowe, called Amen : Touching transubstantiation. April 18, 1623 (London : Milbourne, 1624)

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