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Francis Cheynell (1608-1665)
TraditionReformedReferenceen Academic TitleLady Margaret Prof. of Divinity, Oxford (1648-1652)
Primary Sources (12 titles, 13 vols.)Suggest a New Source
 
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Theology (13) | Related (1)
Results 1-13
An account given to the Parliament by the ministers sent by them to Oxford in which you have the most remarkable passages which have fallen out in the six moneths service there ... particulary ... two conferences in which the ministers ... have suffered by reproaches and falshoods in print and otherwise : the chief points insisted on in those conferences are 1. whether private men may lawfully preach, 2. whether the ministers of the Church of England were antichristian ... 3. and lastly divers of Mr. Erbury's dangerous errours. ... (London : F.K. for Samuell Gellibrand, 1647)
EEBO-TCP 
Aulicus his hue and cry sent forth after Britanicus,:vvho is generally reported to be a lost man. (London : [Bernard Alsop?], 1645)
EEBO-TCP 
The beacon flameing with a non obstante: or A justification of the firing of the beacon,:by way of animadversion upon the book entituled the beacon's quenched, subscribed by Col. Pride, &c. (London : Abraham Miller, and published by the Subscribers of the Beacon set on fire, 1652)
EEBO-TCP 
Chillingvvorthi novissima, or, The sicknesse, heresy, death, and buriall of William Chillingworth : (in his own phrase) Clerk of Oxford, and in the conceit of his fellow souldiers, the Queens arch-engineer, and grand-intelligencer : set forth in a letter to his eminent and learned friends, a relation of his apprehension at Arundell, a discovery of his errours in a briefe catechism, and a shorr [sic] oration at the buriall of his hereticall book (London : Samuel Gellibrand, at the Brazen Serpent in Pauls Church-yard, 1644)
IA 
Chillingworthi novissima.:Or, The sicknesse, heresy, death and buriall of William Chillingworth. (In his own phrase) Clerk of Oxford, and in the conceit of his fellow souldiers, the Queens arch-engineer, and grand-intelligencer. Set forth in a letter to his eminent and learned friends, a relation of his apprehension at Arundell, a discovery of his errours in a briefe catechism, and a shorr [sic] oration at the buriall of his hereticall book. By Francis Cheynell, late fellow of Merton Colledge. Published by authority. (London : Samuel Gellibrand, at the Brazen Serpent in Pauls Church-yard, 1644)
EEBO-TCP 
The divine trinunity of the Father, Son, and Holy Spirit, or, The blessed doctrine of the three coessentiall subsistents in the eternall Godhead without any confusion or division of the distinct subsistences or multiplication of the most single and entire Godhead acknowledged, beleeved, adored by Christians, in opposition to pagans, Jewes, Mahumetans, blasphemous and antichristian hereticks, who say they are Christians, but are not (London : T.R. and E.M. for Samuel Gellibrand ..., 1650)
EEBO-TCP 
The divine trinunity of the Father, Son, and Holy Spirit: or, The blessed doctrine of the three coessentiall subsistents in the eternall Godhead without any confusion or division of the distinct subsistences, or multiplication of the most single and entire Godhead... (London : T.R. and E.M. for S. Gellibrand, 1650)
GB 
The man of honour,: described in a sermon, preached before the Lords of Parliament, in the Abbey Church at Westminster, March 26. 1645. The solemn day of the publique monethly-fast. (London : J.R. for Samuel Gellibrand, dwelling in S. Pauls Church-yard, at the sign of the Brasen-Serpent, 1645)
EEBO-TCP 
A plot for the good of posterity.: Communicated in a sermon to the Honorable House of Commons for the sanctifying of the monthly fast. March 25. 1646. (London : Samuel Gellibrand, and are to be sold at his shop at the Brasen Serpent in Pauls Church-yard, 1646)
EEBO-TCP 
The rise, growth, and danger of Socinianisme : together with a plaine discovery of a desperate designe of corrupting the Protestant religion, whereby it appeares that the religion which hath been so violently contended for (by the Archbishop of Canterbury and his adherents) is not the true pure Protestant religion, but an hotchpotch of Arminianisme, Socinianisme and popery : it is likewise made evident, that the atheists, Anabaptists, and sectaries so much complained of, have been raised or encouraged by the doctrines and practises of the Arminian, Socinian and popish party
London : Gellibrand, 1643BSB 
The rise, growth, and danger of Socinianisme together with a plaine discovery of a desperate designe of corrupting the Protestant religion, whereby it appeares that the religion which hath been so violently contended for (by the Archbishop of Canterbury and his adherents) is not the true pure Protestant religion, but an hotchpotch of Arminianisme, Socinianisme and popery : it is likewise made evident, that the atheists, Anabaptists, and sectaries so much complained of, have been raised or encouraged by the doctrines and practises of the Arminian, Socinian and popish party (London : Samuel Gellibrand ..., 1643)
EEBO-TCP 
Sions memento, and Gods alarum.:In a sermon at VVestminster, before the Honorable House of Commons, on the 31. of May 1643. the solemne day of their monethly fast. By Francis Cheynell late Fellow of Merton College in Oxford. Printed and published by order of the House of Commons. (London : Samuel Gellibrand, at the Brazen Serpent in Pauls Church-yard, 1643)
EEBO-TCP 

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